B. J. Epstein on Reading Translations

My old friend B. J. Epstein (we co-edited our school’s literary journal back in high school) is a translator from Swedish and Norwegian (interestingly, not only did we both end up as translators, we both translate from languages not taught in our high school when we were there), and a blogger for HuffingtonPost UK. Her most recent piece is on how to read translations. Here’s an excerpt:

If we consider how we read – just compare how you read the newspaper to how you would read a textbook, or how you read a novel when you were a teenager to how you do so 15 years later – it becomes clear that we do read different texts in different ways, with different aims guiding our reading, at different points in our lives and in different contexts. This suggests, then, that reading a translation will be a different project from reading a non-translated piece of writing, and also that there are multiple ways of reading a translation, just as there are multiple ways of reading any text.

Chris Livaccari on Overcoming Misconceptions about China

chinaSalon.com posted an interview with Chris Livaccari of the Asia Society (New York) with a guided reading list of how to overcome misconceptions about China. Here’s how he begins his responses:

I recently asked some school kids, “If you had the opportunity to go to China today, what do you think you would see?” One of the students said there would be a lot of lanterns everywhere, a lot of red, and a lot of dragons. I thought, “Wow. If this kid stepped into Shanghai in 2012, he would really be bowled over.”

The books he mentions are Robert Ramsey’s The Languages of China, Joanna Waley-Cohen’s The Sextants of Beijing, Zhuangzi 莊子 as translated by Victor Mair (called Wandering on the Way), the stories of Lu Xun 魯迅 (the article links to William Lyell’s translations), and The Story of the Stone 石頭記 by Cao Xueqin 曹雪芹 and translated by David Hawkes and John Minford. Not surprisingly, his list contains no poetry. Perhaps one day somebody will compile a list like this and Xi Chuan will be on it.

NYTimes Bilinguals are Smugger

The Yu Ying charter school in Washington, D.C.The New York Times / International Herald Tribune blog ran a particularly frustrating piece the other day under the title “Rendezvous Always Knew ‘Bilinguals Are Smarter.’” Yes, I agree that mastering other languages benefits intelligence, but it was the particular smugness–and cultural superiority–that I writhe against. In particular, Marcus Mabry’s argument for learning other languages involves not only edification, it involves economic rational action, as well, hence his decision to teach his kids both French and have them learn Mandarin via a Chinese nanny (though not everyone can afford the six-figure salary such services claim). I have no problem with economic motivation for learning languages, but I found Mabry’s rhetoric pretty annoying: after listing Camus and the romance of the Paris Métro, he says, ““Le français c’est pour s’amuser, le chinois c’est pour travailler.” French is for fun, Chinese is for work.” So, no arguments with Beijing cab drivers? No Chinese literature, from the Book of Change 易經 to Du Fu 杜甫 to the Journey to the West 西遊記 to Xi Chuan? No, I guess the only reason to learn Chinese is to suck up to the people who’ll be paying you, since it’s not like anything Chinese could be fun.

Ocean of Poetry

Julia Lovell on Chinese Fiction Translations

Translator and scholar Julia Lovell has a long review in the UK-based Prospect magazine on the new crop of Chinese fiction translations on offer from Path Light and Chutzpah 天南, English-language journals published in China. She discusses only fiction and doesn’t mention poetry, but here’s a taste of her worthy piece:

Pathlight and Chutzpah try to favour younger authors, who have so far been relatively neglected both in China and in translation. For the past decade, the dominant form in literary Chinese fiction has been the realist historical novel set mainly in Maoist China, as penned by male authors born in the late 1950s or early 1960s (Life and Death are Wearing Me Out by Mo Yan, Su Tong’s The Boat to Redemption and others). These grand narratives have been preoccupied with the traumatic landmarks of Maoism: land reform, the Great Leap Forward, the Cultural Revolution, and so on. Both Chutzpah and Pathlight, by contrast, draw attention to novelists born between the late 1960s and 1980s. These generations of writers are broadly unified by a couple of shared literary characteristics: by a strongly individualistic, personal voice and by a determination to illuminate (often with wry humour or playful surrealism) the intense strangeness of the capitalist society that the Chinese Communist party is now building.

Interview with Dung Kai-cheung

The Hong Kong Advanced Institute for Cross-Disciplinary Studies has just posted Cris Mattison’s interview with Hong Kong writer Dung Kai-cheung 董啟章, one of the SAR’s most inventive authors. His novel Atlas: The Archaeology of an Imaginary City 地圖集, which mixes fiction with documentary history to chronicle the city of Hong Kong, will be out this summer in English translation by Bonnie McDougall and Anders Hansson. Here’s an excerpt from the interview where he discusses his work as related to translation and world literature in the broad sense, responding to a critique people have leveled against certain writers of modern Chinese literature for nearly a century (I expect Xi Chuan would give a similar response):

DKC: I said my language is influenced by English because since I studied Comparative Literature at the University of Hong Kong much of my reading has been done in English. The influence is not just in terms of subject matter and literary forms but also of sentence structure and diction. My Chinese has been regarded by some language purists as “Europeanized,” which is meant to be a criticism for not writing in a proper Chinese. It is in this sense that I said the language of Atlas “lends itself to translation.” By this I mean not that it is simple to translate, nor do I mean that it is written with the intention of being translated, and thus gaining international attention.

Poetry Translation Debated

If you’re a poet outside the Anglophone world, and you manage to win the Nobel Prize, two things are likely to happen. First, your ascendancy will be questioned by fiction critics in a major English-­language news publication. Second, there will be a fair amount of pushing and shoving among your translators (if you have any), as publishers attempt to capitalize on your 15 minutes of free media attention.

So begins David Orr‘s essay “Versions,” about the translations of last year’s Nobel laureate for literature Tomas Tranströmer. Maybe one day in the future Xi Chuan will win the Nobel prize, and we’ll be able to test this hypothesis (or test it with the last two Nobel Prize-winning poets from outside English, Wisława Szymborska [1996] and Octavio Paz [1990]); at any event, the article gives an interesting take on a worthwhile debate. I’ll come down on the side of Robin Fulton in this debate–not just that we share a publisher, but that I believe New Directions to have picked the right translator for the task.

[Fulton has also published a book of translations of the Norwegian poet Olav Hauge, whom Xi Chuan has also co-translated into Chinese; for a discussion of Xi Chuan’s translations, click here.]

A Conversation with Che Qianzi

March 2011 IssueOver at Chinese Literature Today‘s web presence is an interview with Chinese poet & painter Che Qianzi 车前子 conducted by my friend the American poet Glenn Mott. It’s a fascinating and involved look at the ways in which ancient China and the contemporary world of internationalized influence flow through the work of cultural workers today. Full of many riches, it’s hard to excerpt, but here’s a passage I liked:

CQ: I am, or I might be, someone who has certain tendencies of mysticism but I am not a mystic. In my opinion, once the mystery becomes a doctrine, it becomes a research object, and when it becomes a research object, especially when it considers itself as the main body of research, mysticism is not mysterious any more. That’s why I think mysticism is not mysterious at all, and that’s also why I feel myself to be someone who has certain tendency of mystery, only this tendency is a more open view of nature and life.

For the full interview, click here.

Eleanor Goodman on Poetry Translation & the AWP

Poet and translator from the Chinese Eleanor Goodman attended the AWP in Chicago last week. The following is her report on the state of translation and poetry on display.

 

It’s fair to say that translation was not completely absent at AWP. Buried in an overwhelming heap of events were a few related to translation, bilingual literature, or teaching bilingual / multilingual students. The most attended translation event I saw was a reading put on by Poets House, headlining Bei Dao, Eliot Weinberger, Forrest Gander, and C. D. Wright. It was held in one of the ballrooms at the Chicago Hilton and attracted a nice crowd that nevertheless looked a bit sparse in the oversized room. The hour consisted mainly of Bei Dao and Eliot Weinberger reading from The Rose of Time 时间的玫瑰, Bei Dao’s “new & selected” of 2010 from New Directions, edited and in part translated by Weinberger. The fun of the event was to see the interactions between Bei Dao and Weinberger, who are old friends and quite comfortable with each other.

 It was also amusing to be in a fancy ballroom with a respectfully silent and literary audience after having heard a nearly identical performance the night before, when Bei Dao and Weinberger gave an off-site reading at a Barnes and Noble attached to DePaul University. At that reading, which about fifteen people attended in a cramped space between shelves of romance books and a display of graphic novels, the two had had to compete with rowdy students and a few confused shoppers who stumbled in looking for the latest Danielle Steele novel. In the end, though, the intimacy of that gathering appealed more to me than the larger more formal reading the next day. Also attending both events was Jeffery Yang, who is the New Directions editor for Lucas Klein’s translations of Xi Chuan. Chinese poetry is indeed a small world. So small that on the way out, I ran into Jonathan Stalling and had a lively conversation with him about his fascinating experimental poetry book Yingelishi.

 From there, I went to a reading held by Poetry International, which I hoped would involve a lot of translation but didn’t. Perhaps editors think that poets reading their own work is more of a draw than translators reading the work of other poets; perhaps they’re right. There was another disappointment in the form of a panel titled “War is Not Lost in Translation.” The panel itself was pretty interesting, and the translations read aloud were, to my ear, quite good. But it’s a problem at these conferences that much is promised and then not much can be delivered in the time allotted. The panel members were all smart, engaged translators—working from Hebrew, Urdu, Icelandic; I just wished someone there actually translated writing from a current conflict zone.

 Downstairs in the belly of the Hilton, which is amazingly dark and warren-like, was the bookfair. It was impossible to locate anything, and if you happened upon what you wanted accidently, there was no way you’d find it again if you turned your back. Wandering the aisles, I did find some presses and journals focusing on translation, though they were fairly few and far between. New Directions had a nice simple setup, manned by Jeffrey Yang when I dropped by. He pointed me a few aisles over to the Dalkey Archives, whose table was crammed with books of translation, although very few from Asian languages. There were also displays from the PEN Center, Poetry International, The Center for the Art of Translation, and Zephyr Press. Most of these were to be found in the low-ceilinged, overcrowded quarters of the Table section of the bookfair. The fancier presses were on the Booth side. Booths, apparently, cost about twice as much as Tables, and afford about twice as much space per outfit. From this I conclude that translation, while acknowledged by everyone I met as very important, vital even (this always said in an earnest tone), is still stuck living in one of the low-rent ghettos of the literary realm.

Probably my favorite of the panels I attended was called “Translation as the Actualization of Poetry and the Blurring of Literary Histories, Nations, and Borders.” The panelists mainly wrote in or translate from Spanish, which is pretty far from my own forte. But they were a lively bunch, and gave spirited presentations to a large room of perhaps a hundred and fifty chairs, eleven of which were occupied. (Yes, I counted.) This meant that the ratio of panelists to audience was almost 1:2. Granted, it was 9 a.m. on the last day of the conference. And none of the presenters were superstars. Nevertheless, I found it discomfiting that in a conference of more than ten thousand participants, only eleven of us had found the translation of poetry interesting enough to attend. I mean, where was everybody?

 The panelists were so engaged in their conversation that they went a bit over time, and toward the end, I noticed people trickling in from the back. Could it be that they were translation fanatics who had just overslept? Were all these latecomers kicking themselves from missing the panel they’d been waiting for the whole conference? The panel ended and we all got up to leave, and suddenly we bedraggled, sleep-deprived eleven had to fight our way through the human flood that gushed into the room to fill those one hundred and fifty seats. What were all these enthusiastic, almost frantic, people coming to hear—a poetry panel? a discussion of contemporary fiction? a reading by someone famous? I felt warmed. Perhaps I had misjudged the bulk of the attendees of AWP. They really were interested in something literary, something having to do with art, with creativity, with the beautiful and profound. Then I made the mistake of looking at the schedule: “Agents & Editors: Partners in Publishing. An inside look at the manuscript acquisition process.”

Guardian: Are we finally getting the hang of foreign fiction?

Over at The Guardian Sam Jordison has an article titled “Are we finally getting the hang of foreign fiction?” My favorite paragraph:

One thing I am wondering, however, is if we in the English-speaking world are becoming better at understanding the value of good translated literature. In that earlier article, I noted that “although around 60% of all translations are taken from the English language, English readers take only around 2-3% of their books from other languages”. I haven’t been able to find contradictory figures, but anecdotal evidence suggests that the imbalance is becoming less marked. Stieg Larsson continues to sell by the bucketload; Roberto Bolaño is ever more revered; new imprints such as Gallic Books, focusing exclusively on translation, are thriving. In the meantime, the exemplary New York Review Books has brought out so many translations of such high quality that a serious reader could take in nothing else for years and still feel entirely satisfied.

The article doesn’t mention poetry–a frustrating omission–but it’s still worth a read for its sense of promise.