Still Mo Yan

Salman Rushdie writes in response to Pankaj Mishra‘s criticism of Rushdie’s criticism of Mo Yan, calling Mishra’s a “satanic view of human society,” to which Mishra responds that it’s easy “to upbraid a Chinese writer from afar.”

Hock G. Tjoa reviews Mo Yan’s Red Sorghum: “Some people love Goya’s paintings, especially those he did of Spanish royalty … But it is difficult to pay heed when there is a Guernica in the same room.”

At BBC Radio “Howard Goldblatt and novelist and film maker Xiaolu Guo discuss the nature of Chinese literature and how much Mo Yan and his fellow contemporary Chinese novelists can teach us about life inside this emerging world force.”

James Kidd at SCMP reviews Sandalwood Death and says, “Like so many of its characters and indeed China itself, the moral of the story is often hard to grasp … Those like Salman Rushdie who dismiss Mo as simply a ‘patsy’ of an authoritarian government would do well to read this complex, and subtle novel that illuminates the darkest corners of power, control and political violence.”

Yunte Huang 黃运特 reviews Pow!: “While the jury is still out as to whether the Chinese writer Mo Yan, who is said to have been toeing the party line, truly deserves the Nobel Prize for Literature, there is little doubt that his novel POW!—with its Rabelaisian carnivalesque language and surrealist narration—rightly belongs among the best of world literature.”

The Complete Review reviews Sandalwood Death, giving it an A and calling it “sensational (in every sense of the word) storytelling.”

The Boston Globe reviews Pow! and Sandalwood Death, praising Mo Yan’s work as “not realistic. It is magical, Rabelasian, satirical, steeped in blood, and obsessed with food in uncomfortable ways,” but they don’t know how to refer to Chinese people by their family name.

Chad Post of Three Percent is excited to read Sandalwood Death and gushes over the trailer.

And Dylan Suher reviews Pow! and Sandalwood Death: “There are those who are blessed with an unerring (and to others, infuriating) faith in their own view of the world … For us—the rest of us—there is literature.”

Still More Mo Yan

At ChinaFile Shelley Wing Chan discusses her enthusiasm over Mo Yan, which led to her book A Subversive Voice in China: The Fictional World of Mo Yan.

Rebecca Liao calls Mo Yan “Passionately Individual, Likely to Remain Friendless,” while Xiaolu Guo 郭小櫓 answers the question, “Are all Chinese novelists ‘state writers’?”

In “A New Normal for Chinese Literature?” Sheila Melvin wonders if China and Chinese literature can “rise above politics and [mark] the beginning of a new “normal” in which writers are free to write and readers free to read.”

In a piece called “Mo Yan’s Middle Finger,” translator A E Clark reads the stories Mo Yan tells in his Nobel lecture and points out what he sees as his self-serving defense against criticism.

My Chinese Books looks at Mo Yan’s short stories, and at Three Percent Chad Post gives an enthusiastic review of Mo Yan’s newest publication in English, Pow!

RC Davis-Undiano, executive director of World Literature Today, was interviewed for a Beijing broadcast on Chinese literature overseas and Mo Yan.

In “Between The Red Lines: An American Writer in China,” Amelia Gray says, “It’s not just Mo Yan who has to choose his words carefully. All artists in authoritarian regimes face similar stakes, and it’s time that we as an international community of artists start paying attention to those artists and those stakes.” But she spends ten days in China unable to know more than “the names of Ha Jin and Ba Jin,” as “interacting knowledgably with early- and mid-career Chinese writers is difficult, because their work is typically not translated into English.”

And in response to Charles Laughlin’s “What Mo Yan’s Detractors Get Wrong” (to which I linked in the last roundup), Perry Link in “Politics and the Chinese Language” discusses “two important questions: 1) To what extent, if any, are Mo Yan and other contemporary Chinese writers trapped in a Maoist language that constricts their expression, and perhaps their vision as well? and 2) Can writers who live under political censorship nevertheless find ways to write to write well?”