The Dialogue between Chinese and Indian Writers is organized by Hong Kong Poetry Festival Foundation and two prominent literary magazines—Today from China and Almost Island from India. The Dialogue will be held in Hong Kong on 13-14 October 2018 at the University Museum and Art Gallery, The University of Hong Kong.
Today and Almost Island have been convening contemporary Chinese and Indian writers, critics, musicians and artists for international cultural exchange since 2009. Their ongoing discussions cover a wide range of topics—literature, music and art, as well as culture, politics and history, in company with poetry recitals, fiction readings and music performances.
After the events in Hong Kong, they will further their conversations in Hangzhou, Mainland China.
Date: 13-14 October 2018
Venue: University Museum and Art Gallery, The University of Hong Kong
Address: 90 Bonham Road, Pokfulam, Hong Kong
Hong Kong Poetry Festival Foundation
University Museum and Art Gallery, The University of Hong Kong
Shuyu Coffee 舒羽咖啡
Writing for Scroll.in, Manan Kapoor writes about how “As he turns 69, Chinese poet Bei Dao remains the tranquil bard of protest, even in exile.”
The piece is full of imprecisions–it refers to Bei Dao as “Dao” throughout, misattributes poems translated by Bonnie McDougall, and spells his current translator Eliot Weinberger’s name as “Wineberger”–but it’s broadly accurate in its outlines.
At times, it’s even moving:
But even in exile, Dao did not lose his calm. After years of being away from Beijing, he believed that something good would spring up from it. He still questioned authority with serenity, equating his exile to a crusade where someone was needed to be “away from home, suffer a little” so they could gain some understanding of the world and how everything functions. He wrote, “To a certain extent, it’s a historical crusade, but the intention of the crusade is not to conquer the enemy, but for the person to conquer him/herself.” A voice like his is seldom experienced. From the choice of words, to the forms of expression and dissent, Bei Dao will go down in history as an exemplary figure who redefined the poetry of resistance.
Click the image for the full write-up.
Writing at mychinesebooks.com, Bertrand Mialaret offers a synopsis of the life and poetry of Hai Zi 海子. “Almost thirty years after his suicide, the poet Hai Zi remains celebrated in China,” it’s titled.
Hai Zi, who committed suicide at age 25, remains one of the most celebrated poets in China especially with the younger generations. Some very creative years, 250 short poems, 400 pages of long poems, short stories, plays. His complete works were published in 1997 by his friend, the poet Xi Chuan.
Mialaret also mentions the difference generations make in forming different poetic styles, which are born in some ways from the encounter of the personal with broader gyrations of history.
He was not part of the group of “misty” poets of the early 1980s, which were made famous by Beidao, Gu Cheng, Mangke, Yang Lian … This group refuses the revolutionary “realist” tradition and poetry at the service of politics. Poetry is an individual creation, it is a mirror of oneself. The focus is on the image in the creative process even if it is accompanied by sometimes complex and obscure texts.
The generation of Hai Zi is very different, it did not experience the re-education in the countryside, could go to university, knows the works of the world literature, the great movements of thought and all the “isms” (existentialism, surrealism, structuralism …).
Click the image for the article in full.
Mang Ke (b. 1950, penname of Jiang Shiwei 姜世伟) began writing poetry as a sent-down youth in Baiyangdian, rural Hebei province, during the Cultural Revolution. As co-founder of the PRC’s first unofficial literary journal Jintian (Today) in 1978, he is one of the progenitors of what would later be called Obscure or “Misty” Poetry, with spare, impressionistic poems that were among the first to break free of the imposed discourse of Maoism towards an image-based literary style that left space for both expression and interpretation. He currently makes his living as an abstract painter and lives in Songzhuang, an artists’ colony on the outskirts of Beijing.
“Mang Ke’s poems are radical in their immediacy, exploring the vexed space between public world and private experience, honing in on the gap between with sometimes uncanny directness … I don’t think I have ever read anything quite like it.”
“Mang Ke is a genius amongst contemporary Chinese poets. In a dark age, his early lyric poems were unparalleled–translucent, profound, and enchanting.”
At his blog, Jacob Edmond writes about being censored in a Chinese publication. Edmond reviewed Maghiel van Crevel’s Chinese Poetry in Times of Mind, Mayhem and Money (2008) for The China Quarterly in 2011, and agreed for it to be translated into Chinese for the Journal of Modern Chinese Studies (现代中文学刊). But,
the Chinese version [of van Crevel’s book] lacks the chapter on “Exile,” which includes discussion of poems written by Bei Dao 北岛, Wang Jiaxin 王家新, and Yang Lian 杨炼 after the Chinese government’s violent 4 June 1989 suppression of dissent.
And as a result, Edmond’s review had to be censored as well.
In approving the translation of my review, I faced the same dilemma that Van Crevel and these publishers and editors face in deciding whether to allow their work to be censored: refuse to change anything and so lose the possibility of addressing a Chinese audience, or make the changes and hope that one’s translated words and the mute marks of censored omissions might communicate better than the total silence of refusal. Van Crevel’s is an excellent book on contemporary Chinese poetry: I stand by my review’s description of it as the “definitive sourcebook.” It therefore deserves a wide audience in China, where its insights are most relevant. Cutting one chapter was the price of that audience.
But, as he continues, “The pressures and choices are not, of course, the same in every situation.” He concludes with lessons that are, “like censorship itself, eminently—and frighteningly—translatable.”
Click the image above for his full blog entry.
The Asian American Writers’ Workshop has collected recommendations from noted American writers and publishers for what to read of Asian literature. And unsurprisingly, Chinese poets and poetry are well-represented.
Barbara Epler, president of New Directions publishing, recommends Li Shangyin and Bei Dao, among others. She writes:
I am torn between favorites—Qian Zhongshu’s Fortress Besieged, Tanizaki’s The Maids, Li Shangyin’s Derangement of My Contemporaries, Takashi Hiraide’s The Guest Cat, Eka Kurniawan’s Beauty is a Wound, Sei Shonagon’s The Pillow Book—but finally want to choose Bei Dao’s new memoir, City Gate, Open Up. It’s a remarkably moving autobiography of this great poet, beautifully translated by Jeffrey Yang: a testament to stubbornness and endurance, City Gate, Open Up is a love letter to the Beijing of his childhood and to his family.
And Eliot Weinberger gives an even fuller syllabus, explaining, “‘Favorite Asian book’ is as impossible as ‘favorite European book’ or ‘favorite song.’ Sorry not to play by the rules of this game–and instead rattle off a long list of personal faves–but, after all, it’s 3000 years of writing in many languages and over a hundred years of translations that one would still want to read.” His list includes:
The many translations of classical Chinese poetry and philosophy by David Hinton (especially, for me: the poems of Tu Fu, T’ao Ch’ien, and Meng Chiao); Ezra Pound’s Cathay (now in a facsimile edition from New Directions) and his much-maligned masterpiece The Confucian Odes; A.C. Graham, Poems of the Late T’ang; Kenneth Rexroth & Ling Chung’s translation of the Sung Dynasty woman poet Li Ch’ing-chao; Gary Snyder, Cold Mountain Poems (Han Shan); Michèle Métail’s anthology of reversible poems, Wild Geese Returning (tr. Jody Gladding). (For more translations by Pound, Rexroth, Snyder, W.C. Williams, and Hinton, and essays by them on Chinese poetry: my The New Directions Anthology of Classical Chinese Poetry.)
As for modern and contemporary Chinese poetry: Bei Dao (various translators); Gu Cheng (tr. Joseph Allen); Xi Chuan (tr. Lucas Klein). Lastly, David Knechtges’s three-volume translation of the Wen xuan, a 6th-century anthology of the usually neglected, often ridiculed documentary poetry fu form (also Watson’s Chinese Rhyme-Prose)
It’s a lot to read!
Click on the image above for the full list.
Maram Al-Masri, from Barefoot Souls; Gabeba Baderoon, Poetry For Beginners
Javier Bello, I Decided to Dissolve
Charles Bernstein, Pinky’s Rule
John Burnside, An Essay on Mourning
Chan Chi Tak 陳滅, Hong Kong Lights 香港韶光
Chen Dongdong 陳東東, The Emperor of Poetry Translated from Conquered Nations 譯自亡國的詩歌皇帝
Chen Xianfa 陳先發 The Question of Raising Cranes 養鶴問題
Lorna Crozier, Angel of Tigers
Julia Fiedorczuk, Orion’s Shoulder
Jérôme Game, Hong Kong is Hong Kong
Hirata Toshiko 平田俊子, The Man Without Arms
Major Jackson, Heritage
Nuno Júdice, Variation on Roses
Agnes S.L. Lam 林舜玲, Poppies by the Motorway 公路旁的紅罌粟
Semezdin Mehmedinović, Functions of the Heart
Moon Chung-Hee, A Letter from the Airport
George Szirtes, Like a Black Bird
Mark Tredinnick, Egret in a Ploughed Field
Anja Utler, Counter Position
Dmitry Vedenyapin, The Faith of a Mushroom
Haris Vlavianos, Pascal’s Will
Cui Jian 崔健, Never Turning Back 死不回頭
Chow Yiu Fai 周耀輝, Androgyny 雌雄同體.
To order click the image above.
For more information on International Poetry Nights in Hong Kong, including the schedule of readings and events, go to http://www.ipnhk.com/